Coriolanus: Class War

Imagine please: A working class uprising. The lower classes are starving. They demand the right to eat. They want access to the great stores of grain that have been won in the recent war, confiscated from the enemy, but withheld from the peasants. And so begins the most class-conscious play that Shakespeare ever wrote, called Coriolanus.

Click on the triangle above or mp3 link to hear our commentary on Coriolanus, as broadcast yesterday on the Arts Express radio program, heard on WBAI FM NYC and Pacifica affiliates across the nation

Shakespeare Without Tears: Twelfth Night’s Fools For Love

Here in the US, January 6th has taken on a particular political meaning, but for most of the world, it’s the celebration of the twelfth night of Christmas, partridges in pear trees and all that. It’s a traditional time of partying and celebration, and Shakespeare titled what I believe is his best comedy, Twelfth Night. But it might be have been better called, Love Makes Idiots and Fools of Everyone!

Click on the triangle or mp3 link above to hear the rest of the story as broadcast today on the Arts Express radio program, heard on WBAI-FM NYC and Pacifica affiliates across the nation.

“Shakespeare Without Tears”: Hamlet and the All-Seeing Surveillance State

Welcome to our inaugural Arts Express episode of our “Shakespeare Without Tears” series, making Shakespeare accessible and relevant for the 21st century. We start off with an episode based on an a post I wrote here some time ago.

Click on the triangle or mp3 link above to hear the episode as broadcast today on the Arts Express program on WBAI FM NYC and Pacifica affiliates across the nation.

And for our New York City listeners, we’re happy to tell you that we are now on at a new time, Wednesdays at 9PM.

Shakespeare Gets A Vaccine

Illustration by Paul Gonzales/Los Angeles Times based on 1623 engraving by Martin Droeshout.

Nurse: Which arm?
Shakespeare: As you like it

Nurse: Was that painful?
Shakespeare: Much ado about nothing.

Nurse: Did any of your family or friends have the virus?
Shakespeare: Oh, lots: Two noble kinsmen, Antony and Cleopatra, and Troilus and Cressida

Nurse: You will have to have a second jab.
Shakespeare: Measure for measure?

Nurse: So, how was the experience?
Shakespeare: A midsummer night’s dream!

Nurse: So what do you think of the govt handling of Covid?
Shakespeare: it’s a Comedy of errors.

Shakespeare: There’s been a recent surge in the virus?
Nurse: Alas, The winter’s tale

Shakespeare: When will my quarantine end?
Nurse: On the Twelfth night.

Shakespeare: Who will foot my quarantine bill?
Nurse: The Merchant of Venice.

Shakespeare: Where will I be put up for my quarantine?
Nurse: In a Hamlet.

Shakespeare: Thank you for helping me!
Nurse: All’s well that ends well.

Thanks to Pearl Shifer for sending me these (with a few of my own additions)

Who Wrote Shakespeare’s Plays?

This April is the 457th Anniversary of William Shakespeare’s birth and I have to admit that everything I thought I knew about William Shakespeare’s life may well be wrong. My faith was recently shaken by both the film Last Will and Testament and the book North by Shakespeare. Both works posit that heresy of heresies that William Shakespeare of Stratford-Upon-Avon was not the fellow who wrote the 37 plays usually attributed to him.

For the skinny, click on the triangle or mp3 link above and listen to the story as broadcast today on the Arts Express program on WBAI FM radio and Pacifica stations across the country.

“Our Revels Now Are Ended…”

David Threlfall’s stunning rendition of Prospero’s last speech from Shakespeare’s The Tempest.

I had never heard of Threlfall before, but with this shorter than 90 second clip, I have become an instant fan.

Click on the image to play.

Thanks to YouTuber Guardian Culture

“Many A Vanish’d Sight”

“The Shaloms Slept Here” Yvette Silver 2004

Two items in the email today. First, word from my brother that the house we grew up in was torn down this week. It was accompanied by photos of the gaping nothing. As my brother wrote, “It was almost impossible to drive by without turning our heads to see the good old house that held so many memories. While it was no longer in our possession, the fact that the house still stood standing in the same place with its same exterior always felt reassuring and never felt like it was gone.”

The second thing that showed up in the inbox was Shakespeare’s Sonnet 30. Somehow this second message made it easier to deal with the first.

Sonnet 30

When to the sessions of sweet silent thought
I summon up remembrance of things past,
I sigh the lack of many a thing I sought,
And with old woes new wail my dear time’s waste:

Then can I drown an eye, unus’d to flow,
For precious friends hid in death’s dateless night,
And weep afresh love’s long since cancell’d woe,
And moan th’ expense of many a vanish’d sight;

Then can I grieve at grievances foregone,
And heavily from woe to woe tell o’er
The sad account of fore-bemoaned moan,
Which I new pay as if not paid before.

But if the while I think on thee, dear friend,
All losses are restor’d, and sorrows end.

“From Sullen Earth Sings Hymns At Heavens Gate”

You’ll never hear a Shakespearean sonnet again in the same way. Folk singer Steve Earle makes a good case for Shakespeare being the Bob Dylan of his era—or vice versa.

Thanks to YouTuber PublicTheaterNY

High Anxiety: King John, the Audio Version

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Here’s the audio version of my commentary on Shakespeare’s King John, which I recorded for Arts Express on WBAI NY radio and Pacifica affiliates across the country..

It’s one of the least known of Shakespeare’s plays, but no less a writer than George Orwell said about it, “When I saw it acted, what with its intrigues and double crossings, non-aggression pacts, quislings, people changing sides in the middle of a battle, and what-not, it seemed to me extraordinarily up to date.”

To listen,  click on the triangle or mp3 link above.

“You Better Start Swimming Or You’ll Sink Like A Stone”: Shakespeare’s King John

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(Robert Mantell as King John, 1915)

Recently, NPR broadcast their audio production of Shakespeare’s Richard II. I‘d like to discuss a less often performed play of Shakespeare’s about another failed English king, Shakespeare’s King John. It resonates as an absolutely modern play in the sense that Machiavelli is modern: with penetrating insights into the hypocrisies and double-dealings of the ruling elites.

The Shakespeare scholar James Shapiro likes to say that in Shakespeare’s plays, the kings are brought down because they don’t understand that the pressures of the time are going to be far more intense than anything they had previously imagined. They don’t grow into their roles to meet the time; instead they are crushed by their inadequacies. They don’t recognize that the old order has lost all legitimacy and the new world is struggling to be born. It’s always a time of great anxiety for both the elites and the underlings. Feel free to draw comparisons to our own time—as you should.

As King John opens, John, the English King, is readying for war with France, with the French declaring their legitimate right over several disputed territories. But King John will have none of it and vociferously defends England’s claim: “Here have we war for war and blood for blood/ Controlment for controlment: so answer France.”

And John is not just defending the legitimacy of England’s ownership of territory—John is also defending the legitimacy of his personal claim to the throne. It’s not a given that John is the legitimate heir. John’s dead older brother, Geoffrey, still has a living heir, a young boy named Arthur, and though John has declared himself King of England (he of the Magna Carta) with the backing of the newly risen landowner class of nobles, there are those pushing the line of the young Arthur, and they ally themselves with the French to stake their own claim to legitimacy.

And Shakespeare really likes to play with this notion of legitimacy and illegitimacy. One character, a military adventurer named Philip, is literally illegitimate, having been secretly fathered by Richard The Lion-Hearted during an adulterous rendezvous. Phillip would rather be known as an illegitimate son, and give up his ancestral rights to his family property, than to disavow his real father. Rather than run from illegitimacy, he embraces it with the title “The Bastard.”

So it’s off to war. The poor citizens of a disputed walled town have to decide which of the bellowing forces, the French or the English, they would rather surrender to. One citizen of the town agreeably says that they would gladly be ruled by the King of England—if they only knew who that legitimately was. So when you decide, let us know. And in an attempt to forestall what they know will be a coming war, the town’s citizens propose a compromise—why not have the son of the French King and the daughter of the English King marry and form a happy alliance between the two forces and establish legitimacy that way?

But not so fast…

Constance, the mother of young Arthur, the Mother of All Tiger Moms, who has aligned with the French forces, bitterly refuses such a compromise—she wants to see her son Arthur on the throne: “War! War! No peace. Peace to me is a war!” So Constance along with the French get their war.

And how ineptly the English King John handles it! John bumbles from one misstep to another. The English, under the military direction of The Bastard, do manage to capture the young Arthur, and take him prisoner. But King John fumbles the ball. Because even King John’s advisors recognize that young Arthur must be treated well in captivity or the public will turn against the King. In a duplicitous world where no one can be trusted, Arthur’s purity and naivete stand out. He is the one totally sympathetic character in the play. But the narcissistic King John, against the advice of his counselors, secretly orders his henchman, Hubert, to murder the beloved boy. And in an excruciatingly horrific and tender scene, the boy pleads with Hubert to spare his life:

Arthur: Must you with hot irons burn out both mine eyes?
Hubert: Young boy, I must.
Arthur: And will you?
Hubert: And I will.
Arthur: Have you the heart? When your head but did ache,
I knit my handkercher about your brows—-
The best I had, a princess wrought it me—
And I never did ask it you again
And with my hand at midnight held your head,[….]
Saying, “What lack you?” and “Where lies your grief?”
Or “What good love may I perform for you?” […]
If heaven please that you must use me ill,
Why then you must.

This is all too much for Hubert to bear. He relents and lets Arthur escape. Meanwhile, King John realizes he’s made a terrible public relations mistake. He fears the public will turn against him for killing the boy. Hubert comes back to John, ready to lie about Arthur’s execution, but before Hubert can get a word out, the King turns on Hubert, outrageously blaming him for Arthur’s death. When Hubert protests that John had ordered him to kill Arthur, John with audacious bluster, disavows all personal blame and accuses Hubert instead. John says to him:

I faintly broke with thee of Arthur’s death
And thou, to be endeared to a king
Made it no conscience to destroy a prince.

Hubert can’t stand the accusations anymore, so he admits to John that Arthur is actually still alive. John is elated, and with scarcely an apology to Hubert, he’s ready to make war once more. With the beloved Arthur alive but safely imprisoned, John feels he can win the public relations battle and the war.

But in an amazing piece of plotting by Shakespeare, as Arthur escapes from the prison, the boy falls from a high wall and actually dies for real this time. It’s an extraordinary moment. After having been spared—Shakespeare kills him off!

It brings to mind the infamous scene in Hitchcock’s movie, Sabotage. There, a young schoolboy unknowingly boards a bus with a parcel that contains a time bomb. Of course, the audience knows the bomb won’t go off with the boy holding it, because legitimate suspense movies don’t have bombs go off in the arms of little schoolboys. But it does go off, and it’s absolutely shocking. Hitchcock later said that he regretted that scene—it wasn’t a legitimate use of the suspense genre. Well, Shakespeare’s scene is every bit as shocking, but he gets away with it because the whole play is about the fraying of old expectations. Shakespeare is saying that the world is that messed up.

Was Shakespeare grieving about his own little boy Hamnet, who had died sometime around the estimated time of composition of the play? Were the laments of the play’s Constance, Arthur’s mother, the bitter words that Will faced when he came back from London to his wife Anne in Stratford on hearing the earth-shattering news?

The news of Arthur’s death is so awful, even to the English, that two of John’s noble advisors defect to the French side. John is clearly overwhelmed by events: The French seem to be winning battle after battle.

By rights, here we are in Act V, there should be no hope for the English. But we know the history doesn’t end that way; and in one more piece of somersault plotting, the two English advisors who had previously defected to the French side find out the true French policy towards defectors: make nice with them now, but kill them later. So the defectors make a run for it and head back home to join King John. But John meanwhile has been poisoned, which is perhaps a blessing for the English. For now, the new order can take over. The young Prince Henry, son of John, is installed as King, a kind of mirror image of the young dead Arthur; The English under the Bastard’s military direction start winning more battles, and by some miracle, a peace treaty between the French and English has been arranged by the Church. Prince Henry forgives the defector Lords and he prepares to attend his father’s funeral as the play ends.

It’s a decidedly precarious ending. Onstage there is an unspoken pall of anxiety about the future. The new king’s legitimacy is as questionable as his father’s was. The Bastard bravely tries to reassure them that the new time calls for a unity of all English factions including the forgiven wealthy Lords–that’s the only way they can proceed forward safely. But as the play ends, the audience understands that it is not clear whether this new arrangement is really going to work.

Shakespeare himself lived on the cusp of the old and the new, in the transition from a dying feudal order to the rise of the bourgeois capitalist class. The power of kings was being chipped away as rich merchants and landowners bought themselves royal titles with the profits they made from world trade and financial speculation. King John stands at the beginning of that period, and while The Bastard recognizes the inevitability of the capitalist transition, he despises it as well. It’s a system where every person is a commodity, and thus capable of having their honor being bought and corrupted. But even The Bastard doesn’t know whether he can resist the new world’s monetary temptations with its commodities. In an earlier part of the play The Bastard says:

And why rail I on this Commodity?
But for because he hath not woo’d me yet:
Not that I have the power to clutch my hand,
When his fair angels would salute my palm;
But for my hand, as unattempted yet,
Like a poor beggar, raileth on the rich.
Well, whiles I am a beggar, I will rail
And say there is no sin but to be rich;
And being rich, my virtue then shall be
To say there is no vice but beggary.
Since kings break faith upon commodity,
Gain, be my lord, for I will worship thee.

Your old road is rapidly aging. You better start swimming or you’ll sink like a stone. Shakespeare’s King John captures the time when the old legitimate has become illegitimate and no one knows what happens next.

Shakespeare In A Divided America

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It may seem as if Americans have never been more polarized than they are today. But America has always been full of splits, and Shakespeare scholar James Shapiro has written a new book, Shakespeare in a Divided America, which explores those conflicts in a unique way. He examines how Americans responded to Shakespearean productions at key times in American history, and his investigations are full of insights and surprises.

Click on the triangle above to hear my interview with James Shapiro as broadcast today on the Arts Express radio program on WBAI 99.5FM NYC, WBAI.org, and on Pacifica affiliates across the country.

Coriolanus: The Nihilism of War

Coriolanus0066rR_1137photo: Joan Marcus

Corn. After a long war against the Volscians, the hungry Roman peasants demand the release of the captured stores of corn. The victorious general Caius Marcius, later crowned Coriolanus, finds the revolting peasants revolting; he mocks their demands even as they agree to crown him Emperor. All they ask of him in return is that he say a word or two in support of the common people. But the narcissistic Coriolanus refuses to repeat niceties as any usual politician would; finally, all the various political factions find him so intractable and so obstinate that he is exiled. In bitter resentment, Coriolanus offers to lead the opposing Volscian army to victory against Rome, only to fall in crushing defeat.

It’s with some trepidation that I attend a Shakespeare play that I’m not already familiar with, but in Dan Sullivan’s recent excellent Public Theater production of Coriolanus at the Delacorte, the story line was always crystal clear, and each scene unfolded understandably even to these virgin ears.

It’s a play that has an obvious double in Julius Caesar: the Roman setting, the questioning of the godliness of the Emperor, the fickleness of the public, the perfidy and two-faced nature of professional politicians, the arrogance of the powerful, and the persuasive power of words. In terms of language, there are passages in Coriolanus that are the equal to anything in the Shakespeare canon, and characters that are as rich and complex as any that Shakespeare has written. And yet the play is not frequently performed in modern times. The Public Theater’s last production of Coriolanus was forty years ago. What is it about Coriolanus that makes it so … unpopular?

Perhaps because, as Dan Sullivan’s production suggests, the play is a remarkably uneasy and bleakly nihilistic tale. It’s an indictment of society’s glorification and morbid fascination with all things military, including the worship of military heroes, and the fetishization of them as a separate breed. There’s no easy patriotism, no stirring celebration of valor as in Henry V. Here, war is horrible, brutal, thoughtless, and accomplishes nothing; worse, each class in society is more self-serving and deluded than the other. It’s a play with not one hero. No one remains unscathed, the audience can applaud no one.

Which is not to say that the acting ability of some in this production is not heroic. The excellent actor Jonathan Cake’s approach to the role is to treat Coriolanus as an elite, highly trained specialist in the art of war who believes that the rest of society is incapable of understanding him. “You can’t handle the truth!” is always burning inside him, a hair’s breadth away from the surface. Cake reproduces the speech patterns we’ve come to associate with an Oliver North or a Navy SEAL.  He could have come from a television ad that extols, “The Few, The Proud, The Marines.” It’s  the persona of the man who thinks that in his ability to kill—and therefore to lead—he knows something that the rest of society is afraid to admit to itself: that nothing, nothing at all matters, not corn, not the trappings of power, not royalty, not politics. One thing and one thing only matters: the power of might, the power of the sword, the power of murder and death. It is only from that ability to kill that all other power flows.  And it is that knowledge, that absolute certainty,  that leads to the contempt of Coriolanus for everyone else.

Coriolanus was written around 1608, in the latter part of Shakespeare’s career. Shakespeare, like Coriolanus, had always been suspicious of the fickle rabble, and as Shakespeare settled more and more into his bourgeois life, it made sense that he would become even more intolerant of them.  It’s not surprising that an Elizabethan playwright would have a love-hate relationship with the common folk—he’s got to put bottoms into seats, or stiffs into the standing pit; if he fails to do that, then he’ll have as Hamlet says, a play that was “never acted, or if it was, not above once, for the play I remember pleased not the million…” And the peasants aroused to rebellion in Coriolanus were not just some far-off problem for the Romans; rather, A.L. Rowse reports that contemporaneous with Shakespeare’s later years there had been a peasant uprising in the English Midlands fueled by —wait for it—the price of corn.

And so Coriolanus is exiled. In about five years after Coriolanus‘s opening, Shakespeare, too, will himself become an exile, although in his case, self-imposed, leaving London for the big house, New Place, back in Stratford–Upon–Avon, some 100 miles from his theatre. He was a man of the theater who had gotten his hands dirty in London as playwright, actor, director, producer, financier—a man who had had his hand in all phases of the theater. The old legends had it that he had begun as a stable boy for the theaters; literally someone knee-deep in theater shit since his teen years. But now he must have been beginning to think of retirement. He’s come off a string of hits. He’s tired? Maybe. But I get the feeling of something else. What if this: what if for some reason he is in effect exiled from his own theater company? Maybe he thinks he’s entitled to more money or more shares in the theatre corporation that he and the others founded. Maybe he goes off in a huff because the rest of his company can’t get along with his dictatorial ways anymore. Maybe there are “artistic differences.” Maybe he feels disrespected the way Coriolanus feels disrespected. After all I’ve done for you. In this view, Shakespeare becomes what Coriolanus becomes—a talented bitter man who has done great service and who, betrayed by a fickle public, goes into exile.

This is all speculation of course. But that aspect of Coriolanus’s personality more than anything else stands front and center in this play: the disrespected man of action. What Coriolanus can’t see is that war is a monster that eventually swallows up everyone and everything. The business of making oneself a servant of war, a wager of war, is no guarantee that it won’t destroy everything for all time. Like theater, war is all encompassing.

In the end, in Sullivan’s production, the victorious soldiers of Volscia are as unpredictable as the Roman rabble: with Coriolanus’s dead body in front of them, they unexpectedly disobey their own general, Aufidius. They refuse to take up the body of Coriolanus as a respected fallen enemy general, as Aufidius commands them. Instead, the ragged soldiers seem to realize that Aufidius  has more in common with his enemy, Coriolanus, than with themselves. They are sick to death of other people taking their power and using it in the name of war and aggrandizement.  No, they will not listen to their general, and if Aufidius looks uneasy at the end of Dan Sullivan’s production, it’s because he knows that he may soon be the next to go.

In many of Shakespeare’s plays you see the old order restored, and the rightful heirs coming back to the throne, or the forces of good becoming the new line of royalty. But in Coriolanus there are no forces of good, and we see no glimmer of redemption. And maybe that’s why Shakespeare had to sell his story as a Roman one, safely distanced from his Jacobean reality: the leaders are no good, the public is no good, your patriotism is no good, your hero generals are no good, it’s all a pile of wreckage and ashes. Better to go back to Stratford, make out your will, and figure out who’s going to get that second-best bed.

Rendering Shakespeare: Sonnet 126

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At this year’s Shakespeare’s Birthday Sonnet Slam, where all 154 sonnets are performed, because of no-shows, producer Melinda Hall unexpectedly pressed some of us into double duty bound; in addition to performing our pre-arranged sonnets (mine was Sonnet 27) we performed other sonnets as well, with fifteen minutes notice.

And that is how I became acquainted with Sonnet 126. Here’s what I saw when the paper was handed to me:

O thou, my lovely boy, who in thy pow’r
Dost hold Time’s fickle glass, his sickle, hour,
Who hast by waning grown, and therein show’st
Thy lovers withering, as thy sweet self grow’st—
If Nature, (sovereign mistress over wrack,)
As thou goest onwards still will pluck thee back,
She keeps thee to this purpose: that her skill
May Time disgrace, and wretched minute kill.
Yet fear her, O thou minion of her pleasure;
She may detain, but not still keep, her treasure.
Her audit, though delayed, answered must be,
And her quietus is to render thee.
  (     )
  (     )

 

If this looks strange to you, you’re on the right track. It looks very different from all the other Shakespeare sonnets. As you probably know if you’re reading this, the Shakespearean sonnets are three quatrains of alternating rhyme, and then a final couplet to make fourteen lines. Now take a look at Sonnet 126—first of all it’s only twelve lines long—the last two lines seem to have been truncated—and what’s more the remaining lines are all couplets. It barely deserves to be called a sonnet. And, to my way of thinking, the content of it is more pessimistic than most of Shakespeare’s other sonnets.

Ever-reliable Wikipedia tells us that Sonnet 126 is the capstone to the group of sonnets known as the Fair Youth sonnets. As a group they speak of a young man of sexual power who, despite the ravages of time, will live on—either through his immortalization in the poet’s words, or through the siring of offspring. Sonnet 126 is the last of this group, but it appears to tell a somewhat different story: our Fair Youth might think, even as he gets older, that  he is cheating Nature and Time in his pursuit of worldly pleasures,  but it is all for naught. In the end, Time demands his due, despite Nature’s endowing the Youth with potency even in his later years—no, Nature must eventually render thee; that is, surrender him, as money paid in debt. Indeed, the end comes so suddenly, it can even come two lines too early. We have run out of Time.

It’s a bleaker outlook than many of the other sonnets. While Shakespeare never denies the inevitability of death in his writings, it is rare that he wags it so forcefully in the face of his sonnet subjects without some promise of remembrance. There’s a palpable jealousy there of the youth’s enduring power. There doesn’t seem to be a chance of redemption.

And yet, hidden within the last words is a double meaning that seems kinder. For the word render not only means “to surrender,” but also “to depict,” as in the rendering of a portrait. Nature may not only surrender him to Time, but will portray him. So once again, the Fair Youth has the opportunity of becoming immortal through his children or through Shakespeare’s rendering of him in his poems.

And so he has.

 

 

You Don’t Look A Day Over 450

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In celebration of Shakespeare’s birthday this past week, Mary Murphy and I put together a short segment about the Shakespearean sonnets, aired last night on the Arts Express program (on radio station WBAI 99.5 FM NYC). I talk a bit about the history and structure of the poems, and then we read five of our favorite lesser-known sonnets. Click on the triangle above to wish Will a Happy 455th.

By the way, the portrait above may just well be the only extant likeness of Shakespeare done in his lifetime. It is purported to be Shakespeare at age 39. I like the idea of seeing him with a full head of hair and a sly smile.

Shakespeare Master Class: Fry and Laurie

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Stephen Fry and Hugh Laurie in a great, funny send-up of a Shakespeare acting class.

The two of them were poking fun at a popular British television series of the 1970s where director John Barton and the young actors of the Royal Shakespeare Company, like Ian McKellen, Ben Kingsley and Judi Dench, were put through their paces.

You can reference a clip from that series here.

Thanks to YouTuber CineLad

“Weary With Toil, I Haste Me To My Bed”

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It’s always a pleasure to welcome the Annual Shakespeare’s Birthday Sonnet slam. This is the 9th slam produced by director and Shakespeare scholar Melinda Hall,  (you can listen to an interview I did with her a few years ago where she talks about, among other things, who Shakespeare was), and this year introduces a change of venue. Usually the slam is in the center of Central Park, outdoors at the Naumburg Bandshell. But if you’ve dropped by in the last few years, you may have noticed that the bandshell is in a precarious state with pieces of roof falling and stones from the stairs getting dislodged. Just as Shakespeare moved his company in the winter from the naked elements of the Globe Theatre to the more protected clime of the indoors Blackfriars Theatre, this year we now go to the cozy environs of Riverside Church’s 9th floor lounge. You can see in the picture above that it looks a lot like a Shakespearean stage. While it’s true that we will not get the traffic of curious passersby, it looks like we may actually have chairs in this space for the audience to sit in, which would be a treat.

I just got my randomly assigned sonnet number this week and the luck of the draw has given me sonnet #27. It’s probably the most straightforward sonnet I’ve been assigned to over the years:

Weary with toil, I haste me to my bed,
The dear repose for limbs with travel tired;
But then begins a journey in my head,
To work my mind, when body’s work’s expired:
For then my thoughts (from far where I abide)
Intend a zealous pilgrimage to thee,
And keep my drooping eyelids open wide,
Looking on darkness which the blind do see:
Save that my soul’s imaginary sight
Presents thy shadow to my sightless view,
Which, like a jewel hung in ghastly night,
Makes black night beauteous and her old face new.
Lo, thus, by day my limbs, by night my mind,
For thee, and for myself, no quiet find.

I’ve talked several times before about how I go about analyzing a sonnet. Last year’s sonnet had a very similar conceit concerning day and night, light and dark, but there is much less involved wordplay in this one. Often when I’m faced with an unfamiliar sonnet, I feel like I have to wrestle it to the ground to get it to reveal its secrets to me.  That fight results in a kind of tension in the performance that reflects the prior struggle with the meaning, syntax, and meter. But this time, especially since this sonnet is so accessible to a modern audience, my goal will simply be to relax and let the sonnet and the words do the work. In a way, I want to see how little I can do and yet still be effective, if that makes any sense.

The 9th Annual Sonnet Slam will take place Friday April 26th from 1-4pm at Riverside Church, 9th Floor. Use the 91 Claremont Avenue entrance. It’s free and it should be a lot of fun. Or better yet, sign up to read a randomly assigned sonnet. You can find the information here.

 

Just Like Romeo And Juliet

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Monday morning, my first exposure to the classics  at age eleven via the one-hit wonder group, The Reflections. It would not be until a few years later that I found out that someone else had written a similar story about lovers with the very same names. Imagine that.

Thanks to YouTuber MusicMike’s “Flashback Favorites”

Slings And Arrows

 

Richard Burton playing Hamlet, “To Be or not to be,” and “Get thee to a nunnery.”

There are aspects here of Burton’s performance that could be criticized but there’s no doubt he had the voice, emotional sensibility, intelligence and nobility of character to be a great Hamlet.

“For he was likely, had he been put on,
To have proved most royally.”

Linda Marsh as Ophelia

Thanks to YouTuber tvclassics

“False, Fleeting, Perjured Clarence!”

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Impressionist Jim Meskimen impresses in this excerpt from Shakespeare’s Richard III with a plethora of spot-on celebrity impersonations. I think his Richard Burton, Woody Allen, and Garrison Keillor are particularly good, but I don’t think there’s a miss in the lot. Let me know which ones you most enjoy.

More at Jim Meskimen

Shakespeare’s Banana Republics

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I’m not a big fan of clothes shopping, so when I needed some lightweight chinos last week, I ducked into the first store I saw, rifled through the pants on the first table as one walks in the door, and found two pairs in my waist and inseam size. As I carried the two identical slacks to the cashier, the clerk chased after me, asking if I was going to try them on.

I was in a hurry for another appointment, and I know my fit pretty well, so I told him no thanks. He shrugged his shoulders, and I continued walking over to the cashier. The cashier rings them up, and for the two of them it comes to $200 plus tax. I was non-plussed. I have never paid that much for chinos in my life. I would have expected that for such a price they would have diamonds and rubies embedded in the slacks. But I swallowed hard, paid for them, and headed back home with them.

A week later, I still haven’t tried them on or cut out the labels, but I figure, let me see why these chinos are worth $100 apiece. As soon as I start to try to get into them, the awful truth becomes apparent: they are way too small. I can barely squeeze into them. My memory of my correct waist size was, shall we say…faulty.

My wife’s reaction makes it clear that, “No, Jack, that’s not the style, and onlookers should not be intimately aware of whether you dress left or right.” So it’s clear I look even more foolish than usual in those pants. So with a sigh. I’m resigned to exchanging the pants for a better size that would not force me to use a crowbar to get into them.

I’m more than annoyed, since the shop was an hour subway ride away, and this is going to kill a whole weekend afternoon, but I took a book along with me to pass the time on the trip. Turns out it was a pretty interesting book, Tyrant: Shakespeare & Politics by Stephen Greenblatt.

I go into the store, and fortunately I’m able to find some sizes of the same chinos I had bought that look like they might be candidates for fitting me properly. I take them into the fitting room and actually try them on—what a concept!—and one of them fits perfectly this time. So I grab another pair of the same size, and go up to the cashier for the exchange.

As the young woman at the cash register starts to swap my pants for the exchange, she glances at the Shakespeare book in my hand and asks me if it was an interesting book.

“Yes, sure. It’s a very interesting book. It’s got a lot in common with your store. It’s about Banana Republics.”

“What do you mean?”

“It’s about the kings and emperors in Shakespeare. The author asks, “What did Shakespeare have to say about tyrants?”

“In what sense?”

“What’s the psychological make-up of a tyrant? Where does that personality come from? How are tyrants allowed to come to power? How do they rule, how are they resisted, and most importantly, how are they finally stopped?”

“Donald Trump.”

“Well, Trump’s name is never mentioned, but it’s clear that that’s who the author is directly pointing to. Julius Caesar,  Richard III, Coriolanus. The lust for power, the appeal to a false populism even as he despises the common people, and the demand for narcissistic approval from all around him.”

“Like King Lear, who had to have the approval of all three of his daughters, or else he would retaliate with vindictive power.”

“Exactly. Are you an actor?”

“No, I read a lot of Shakespeare. I was an English major in college. That’s why now I’m a cashier. Speaking of which, instead of doing an exchange of your pants, I got a better idea. I just noticed that these pants just went on sale yesterday. They’re actually on a two for one sale. So rather than exchange them, I’ll put this transaction in the system as a return of the ones you bought last week, which will give you a credit on your card for $200. Then I’ll ring up these two new pants as a separate transaction so you’ll be eligible for the two for one sale for $100.”

I was beyond happy.

And so, thanks to Shakespeare, Stephen Greenblatt, and a very kind young woman, I got the right size pants, $100 off my original bill, and met another Shakespeare lover.

A good day after all.

 

Dumb Waiter: Shakespeare In the Park Guide

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As the ancients said:

“Art, and the Shakespeare-in-the-Park line, is long, but Life is short.”

One of  New York City’s delights in the summer is the free theater offered by the Public Theater in Central Park’s Delacorte Theatre. Usually it consists of two different Shakespeare plays, one that opens in June and the other in July.

To get the free tickets, you have to show up at the Delacorte in the morning and wait on line until noon, when the tickets for that evening, a maximum of two per person, are given out.

The problem is figuring out what time to get on the line; although there are many tickets given out, for a popular production it is possible to be on the line and have enough people in front of you so that the tickets run out before they get to you. There’s nothing worse than getting to the park and seeing a long long line in front of you, and wait for hours, only to be told that there are no more tickets for that evening.

If you call up the Public and ask them what would be a recommended time to get there, they are cagily unhelpful. They will refuse to suggest a time, rightly feeling, I suppose, that if they gave out a time, it would just mean that people would all show up a bit earlier than that and cause a bottleneck even earlier.

If you are 65 or over, or disabled—and they will ask for proof—you may wait instead on a “Senior” line. Each person may still get two tickets, one of which must be for Senior or a disabled person, but the other ticketholder does not have to be a Senior or disabled. But if you call up the box office about the Senior line, they still will be quite Sphinx-like concerning what time to arrive to guarantee a ticket.

So, since I waited on line today, I decided I would keep track of how many people showed up hour by hour. This way you can judge for yourself what time you might want to come.

So, a couple of caveats; the best day, hands down, to guarantee admission, is to come on a weekday while the show is in previews , before its official opening. Once the play gets its initial media reviews, even if they are not positive, potential audience members become more aware of the show and the lines get longer, earlier. With that in mind here’s what happened today, waiting to get tickets for tonight’s performance of Othello:

7:00 AM: I arrived at the park, and there were 35 people ahead of me on the regular line. There was no one on the senior line.

8:00 AM: There were now 80 people on the regular line and 10 people on the Senior line.

9:00 AM: The regular line now had 115 people waiting, and 15 were on the Senior line.

10:00 AM: The regular line grew to 140 people, and the Senior line to 30.

At this point, I stopped keeping track. But when tickets were distributed at 12 noon sharp, everyone got tickets.

I have to say this is the first time of many occasions waiting where the line seemed so short. But as I said before that is probably because it was a weekday, and the show was still in previews. Be aware that these guidelines would be very different on a weekend and once a show has been reviewed.

Hope you get to see some of the shows this summer, the productions are always fun, and a worthwhile theater experience.